“Taste and see that Hashem is good…” advises King David (Tehillim-Psalms 34:9) but we might wonder: what does the sense of taste have to do with the ability to see? The experience of Tu B’Shevat is a perfect example of how spiritual insight can actually be enhanced and strengthened through developing our sense of taste.
Once a year, on Tu B’Shevat, we are invited back into the Garden of Eden to restore the integrity of humanity and repair all that was destroyed by Adam and Chava (Eve) when they ate the fruit of the primordial ILaN – “fruit bearing tree”.
Many celebrate Rosh HaShanah L’ILaN(oTH) the “New Year of the Tree(s)” with a festive meal or “Seder” – that includes tasting at least 12 different kinds of fruits. Taking part in this meal, and saying the blessings on it, actually restores a glimmer of paradise to its rightful centrality in our lives.
To appreciate the powerful significance of this holiday and gain more of what it has to offer, we need to know, first of all, that there are four worlds. Beginning with the one that is most hidden, these worlds are:
1) Olam HaAtziluth “Realm of Proximity” – “near” the Unknowable Creator, Source of all good/light
2) Olam HaBriyah – “Realm of Creation” – the “throne room” of Hashem Yisborach
3) Olam HaYetzirah – “Realm of Formation” – the spiritual realm and all that it contains
4) Olam HaAsiyah – “Realm of Action” – the physical universe and all that it contains
Whatever we think, say, or do affects all four worlds — profoundly and eternally. Depending on our moment-to-moment life choices, we allow more light to permeate the physical world from Olam HaAtziluth, or we block that light.
At certain times, we are given a chance to create unusually large conduits (“KayLIM“) for Hashem’s blessing/light, and Tu B’Shevat is a window to such an opportunity.
Simply through enjoying the taste of different fruits, and saying the appropriate blessings, we actually correct the devastating mistake made by Adam and Chava when they helped themselves — prematurely — to the Tree of Knowledge.
Tasting 12 Different Fruits helps restore mankind’s relationship with this “Tree of Knowledge”. In Olam HaBriyah, the most refined of the knowable worlds, we taste not less than four — preferably ten — fruits that are entirely edible and do not have any unusable KLiPaH – “shell” – inside or out. These include: grapes/raisins, figs, blueberries, apples, pears, raspberries, kiwis, quince, carob, and similar fruits.
To regain access to the original “ILaN” (fruit bearing tree) from which all understanding streams, in Olam HaYetzirah, we taste not less than four — preferably ten — fruits that have an edible exterior but inedible interior or pit. These include: olives, dates, apricots, loquats, persimmons, cherries, peaches, plums, and similar fruits.
To repair the damage done in Olam HaAsiyah, we taste not less than four – preferably ten — fruits that have an inedible exterior, but edible interior, such as: pomegranates, orange, pomello, grapefruit, walnuts, almonds, chestnuts, pistachio nuts, hazelnuts, pecans, etc.
The order of priority in blessings on food is:
1. Hamotzi – Bread
2. Mezonoth (goods made from grain)
3. wine or grape juice, both red and white
9. all other fruits, including ETHRoG (citron), nuts, etc.
10. fruits on which the blessing HaADaMaH is said (fruits that do not grow on a perennial tree) , such as pineapple, banana, papaya, etc.
11. foods on which the blessing SHeHaKoL is said, such as popcorn, watermelon seeds, beer (it’s made from barley!), etc.
12. the various blessing on fragrances
Taste, see, and enjoy the day!Mail this post